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Each Manvantar is further divided into chaturyugis.

Each chaturyugis consist of Krita (satyuga), traita, dwapar, and kaliyuga. So far, twenty-seven chaturyugies have already been passed.

Right now, it is the 28th chaturyugi, and we are still in the first charan (period) of this chaturyugi.

It is a well-known fact that Rama was born during the latter part of traita.

This is basically associated with religious sentiments of millions of people around the world, and therefore the interference of any government or political party is undesired.

So, now the point of the argument is that if Rama was a mythological character, then how did Valmiki provide the history of Rama’s forefathers?

In Raghuvansham, how did Kalidasa provide details of Rama’s forefathers, and his various Santatis (successors) who ruled after him?

WHEN WAS RAMA BORN: (based on Valmiki`s Ramayana) One of the most anticipated topics in this modern era is that when was Rama born?

Before dwelling onto this point, we have to understand that our great Maharishies have systematically divided the period of shristi into Manvantars.

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