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This immediately and inevitably gives rise to the definition of citizenship as a matter of race: only those who are members of the folk are members of the nation, and only those who are members of the nation can be citizens of the state - to paraphrase the fourth of the Twenty-Five Points of Adolf Hitler’s NSDAP.

It also generates the belief that it is necessary not merely to preserve the racial character of the folk, but also, by eugenic measures, to improve the quality of the folk.

Further reinforcements came from such 19th-century intellectual figures as the Comte de Gobineau (1816-82), Richard Wagner (1813-83), and Houston Stewart Chamberlain (1855-1927), all of whom greatly influenced early National Socialism with their claims of the racial and cultural superiority of the “Nordic” (Germanic) peoples over all other Europeans and all other races.

Working from these principles, Adolf Hitler carried his party from its inauspicious beginnings in a beer cellar in Munich to a dominant position in world politics 20 years later.

It is National Socialism’s revolutionary contention that the way of real progress lies in the breeding of better human beings.

Since all citizens are of the same race, they have a transcendent bond of kinship uniting them as blood brothers above all sectional and class differences and personal distinctions.

Today, and in the future, National Socialism must embody this essential extension of the feeling of kinship and community beyond the bounds of the contemporary nation-state and conventional nationalism, so that the nation-state 5 becomes an intermediate unit in the structure of the folk, and its nationalism and racialism become integrally subordinate to a nationalism of the whole race.3 It revives the blood feelings and sense of community of the Nordic tribes of early Europe: the feeling that man is essentially a member of the folk, and that all members of the folk are bound together closely with reciprocal duties and obligations.National Socialism, in this way, reaches back to the old, healthy, organic values of life in revolt against the whole structure of thought of liberalism and democracy, with its cash nexus; its excessive individualism; its view of man as a folkless, interchangeable unit of world population; its spiritual justification in a debased Christianity embracing a sickly “humanitarianism”, which will always tolerate a greater harm for the sake of avoiding a lesser one; and its fraudulent contention that the artificially induced and numerically determined wishes of the mass are all-important criteria. National Socialism is the twentieth century’s remedy of renewal for the great degeneration of modern times under the disintegrating, debasing, and emasculating thought and practice which emerged with the disruption of the old medieval order of stability by the developing forces of capitalism and the industrial revolution; flourished under the laissez-faire liberalism of the eighteenth and nineteenth centuries; came to a climax under the democracy of the nineteenth and twentieth centuries; and will result in the world triumph of communism by the end of this twentieth century unless National Socialism comes to power in time, over a sufficient area of the globe.kull Press C23ook publications, Client, Belgium (j}on-commmial — Jfrcc bottmloab) National Socialism Philosophy By Hagur 88/14 "In its essence, the National Socialist idea exceeds not only Germany and our time, but the Aryan race and mankind itself and any epoch; it ultimately expresses that mysterious and unfailing wisdom according to which Nature lives and creates: the impersonal wisdom of the primeval forest and of the ocean depths and of the spheres in the dark fields of space; and it is Adolf Hitler's glory not merely to have gone back to that de vine wisdom, but to have made it the practical regeneration policy of world-wide scope" National Socialism had peculiarly German roots.It can be partly traced to the Prussian tradition as developed under Frederick William I (1688-1740), Frederick the Great (1712-68), and Otto von Bismarck (1815-98), which regarded the militant spirit and the discipline of the Prussian army as the model for all individual and civic life.

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